Фотографии Стоунхенджа, которые никто не должен был видеть

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A MOOD - Vivienne Westwood Fall 2018  

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Divine Horseman

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This part of a 12th-century Swedish tapestry has been interpreted to show, from left to right, the one-eyed Odin, the hammer-wielding Thor and Freyrholding up wheat. Terje Leiren believes this grouping corresponds closely to the trifunctional...

This part of a 12th-century Swedish tapestry has been interpreted to show, from left to right, the one-eyed Odin, the hammer-wielding Thor and Freyrholding up wheat. Terje Leiren believes this grouping corresponds closely to the trifunctional division.

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Legend of the death of Oleg the Prophet
In the Primary Chronicle, Oleg is known as the Prophet (вещий), an epithet alluding to the sacred meaning of his Norse name (“priest”). According to the legend, romanticised by Alexander Pushkin in his ballad...

Legend of the death of Oleg the Prophet

In the Primary Chronicle, Oleg is known as the Prophet (вещий), an epithet alluding to the sacred meaning of his Norse name (“priest”). According to the legend, romanticised by Alexander Pushkin in his ballad “The Song of the Wise Oleg,”[5] it was prophesied by the pagan priests (volkhvs) that Oleg would take death from his stallion.

To defy the prophecies, Oleg sent the horse away. Many years later he asked where his horse was, and was told it had died. He asked to see the remains and was taken to the place where the bones lay. When he touched the horse’s skull with his boot a snake slithered from the skull and bit him. Oleg died, thus fulfilling the prophecy.

Oleg’s death has been interpreted as a distorted variant of the threefold death theme in Indo-European myth and legend, with prophecy, the snake and the horse representing the three functions: the prophecy is associated with sovereignty, the horse with warriors, and the serpent with reproduction.[6]

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We must begin to catch hold of everything
around us, for nobody knows what we
may need. We have to carry along
the air, even; and the weight we once
thought a burden turns out to form
the pulse of our life and the compass for our brain.
Colors balance our fears, and existence
begins to clog unless our thoughts
can occur unwatched and let a fountain of essential silliness
out through our dreams.

And oh I hope we can still arrange
for the wind to blow, and occasionally
some kind of shock to occur, like rain,
and stray adventures no one cares about –
harmless love, immoderate guffaws on corners,
families crawling around the front room growling,
being bears in the piano cave.


Toward The Space Age by Mary Oliver

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The deed took all my heart.
I did not think of you,
Not ’til the thing was done.
I put my sword away
And then no more the cold
And perfect fury ran
Along my narrow bones
And then no more the black
And dripping corridors
Hold anywhere the shape
That I had come to slay.
Then for the first time,
I saw in the cave’s belly
The dark and clotted webs,
The green and sucking pools,
The rank and crumbling walls,
The maze of passages.

And I thought then
Of the far earth,
Of the spring sun
And the slow wind,
And a young girl,
And I looked then
At the white thread.

Hunting the minotaur
I was no common man
And had no need of love.
I trailed the shining thread
Behind me, for a vow,
And did not think of you.
It lay there, like a sign,
Coiled on the bull’s great hoof.
And back into the world,
Half blind with weariness
I touched the thread and wept.
O, it was frail as air,
And I turned then
With the white spool

Through the cold rocks,
Through the black rocks.
Through the long webs,
And the mist fell,
And the webs clung.
And the rocks tumbled,
And the earth shook.

And the thread held.

Mary Oliver

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brucesterling:

Global winds, 2017.  Ophelia carries the Sahara to London

(via zzkt)

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Sempervirens Stricta, 1995 Sally Mann

Sempervirens Stricta, 1995  Sally Mann

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